For World Poetry Day: Transformation by haiku (a commentary on Basho at Notes from the Gean)

on a bare branch

a crow settled down

autumn evening

Basho

(trans. by Jane Reichold)

“How true!” was all I could say of these lines, the first of Basho’s that I have read– my introduction to haiku. The spare lines also stunned me yet they opened up spaces akin to meditation. Perhaps, I had thought, I should read it slowly as in praying and I did. The passing scenes I’ve seen in drives had suddenly turned into an immediate moment and I, in it. I recognized the feeling; it also happens when a painting or performance draws me in.  Of course, I was reading a poem and I understood it or so I had thought.

I can’t recall from what collection I read ‘on a bare branch’ among the few books I found at the Enoch Pratt Library eight years ago in Baltimore, where I was then staying. I had just stumbled on haiku, surfing the web for poetry and clicking on the page of Baltimore haiku poet Denis Garrison.  Browsing through the posted works, I thought how easy to do it and so, with the spunk of an ignoramus, I wrote one, responding to his submission call. He sent it back with kind words. It had possibilities, he said, and he even rewrote a line. How encouraging!

I had just ended a long career in media and journalism and on the daring of a friend, had taken up fiction writing in New York and later, poetry—dreams that long hovered in my hard working years. I thought haiku would come as easily as both, which I tackled the way I had wielded words in thick gray slabs. I had studied American, English and continental literature in the Philippines, a country closer to Japan, but had not been aware of haiku until then. And so, I wrote a few more of what I thought was haiku, imitating how Denis demonstrated it and sent these again; I received an outright rejection that miffed me. Yet his advice (or was it a command?) for me to read up on haiku goaded me up the marble steps of the Baltimore library.

The haiku shelf nestled in an alcove of special collections on a mezzanine. The small table felt almost intimate. The few haiku small books felt ancient in my hands, the pages fragile. I could not take them home. I had to take scrap paper from the librarian’s desk to write on. Only Basho’s ‘bare branch’ remains among bales of my notes and haiku drafts. I’ve read more of Basho and volumes of other haiku poets since. I’ve learned that the simplicity and immediacy of the ‘bare branch’ that entranced me had also deceived me. Haiku, after all, is a centuries-old art.  I realized I might never get to an iota of what makes it what it is. But haiku has transformed me since.

Nature and I have turned into lovers, for one, as if I’m seeing clouds, the sun and the moon for the first time, or flowers and birds. Yet, as a child, I prowled bamboo groves and shaded streams to catch dragonflies and wait for the kingfisher’s shadow. As an adult, I walked on streams of blossoms shredded by the wind, relishing fragrances and dreams. I used to throw open our windows for the full moon for me to bathe in. I thought I had shed them off when I left home for North America where I finally live the four seasons with blossoms like daffodils and cherry blossoms or trees that inflame in the fall like the maple that I used to know only as words in poems and songs in a borrowed language from an implanted culture I memorized as a child. But haiku has lent me ways to see things simultaneously through the past into the present, as well as from a pinhole as in a bee wading in pollen to the vastness of a punctured moonless summer sky. I leap from image to thought and feeling simply and exactly losing myself in what a moment presents like how I felt reading ‘bare branch’ the first time.

Some writings on Basho especially in his later haiku identify such a moment as Zen. As a Southeast Asian, I know Zen. It’s part of my heritage. But how come I’m ignorant of haiku? It must have been our destined Western colonization that encrusted our Eastern beginnings with layers of European and American culture, hence, blocking it. In an unfortunate historical accident when Japan occupied the Philippines during World War II, my parents could have learned haiku and passed it on to me. Instead, those years inflicted so much pain that I grew up with my mother’s family trying to survive a pall of sorrow from my grandfather’s execution by the Japanese Imperial Army. Japan, for me, represented the horror of cruelty. Then came haiku. I hadn’t thought of that sadness I inherited when I first started reading on it, delighting even at Basho’s Oku-no-hosomichi (Back Roads to Far Towns) leading me by inroads to Japan.  When the Fukushima tragedy struck last year, I plunged into it, writing a haibun about families being rescued and some haiku, finding myself in tears. I realized a healing has crept deep in me, of which my grandfather must have had a hand.

From my first imitations of Basho, I kept writing haiku that I later found out from rejections were but fragments. Yet two flukes won for me awards in 2007, one from a growing volume of fragments that I kept tweaking as a single entry to the Vancouver Cherry Blossom Festival, the other, another failed haiku I expanded as free verse for the Passager Annual Poetry Award (Baltimore, MD). These fired me to keep on. I haunted more sites on the web, picking beds for my haiku. Peggy Willis Lyles, my first editor, sent back my submission to The Heron’s Nest, the first journal I dared to submit with kind sweet comments yet I pushed more; until she died none of my haiku made it (one later did with Fay Aoyagi who took over Peggy’s contributor’s list). Werner Reichold of LYNX, on the other hand, loved my first submission. Still, more rejections from other journals pounded on me to give up.

But my prose and free verse had started to crackle with a ‘textured richness’ as one editor described it–obviously influenced by my practice of writing haiku—and made it to literary journals. I’m writing less of both these days, finding in haiku the closer bridge to pure image and thought—more of my haiku, a few tanka, haibun and haiga have been published in other journals since. I’m also reading less of descriptive texts, dropping the first sentence if lacking the synthesis in a line like haiku. I can’t hope to fully know all I must or even write a perfect haiku but I step into its waters everyday and steep myself in its calmness, its virtue that first drew me in.

Notes from the Gean, 3:4 March 2012 pp. 61-62

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